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5 Things you didn’t know about Sarah Baartman

5 Things you didn’t know about Sarah Baartman


Sarah Baartman, also known as the “Hottentot Venus,” was a Khoikhoi woman who was exhibited as a sideshow attraction in Europe in the early 19th century. Here are five things you may not know about her:


1. Baartman was not a slave, but she was forced to leave her home country: Baartman was born in the Eastern Cape of South Africa around 1789. In 1810, she was recruited by a British doctor who convinced her to travel to Europe to make money by exhibiting her body. However, she was not aware of the true nature of the exhibition, and was essentially forced to leave her home country against her will.


2. Her physical features were exploited for entertainment: Baartman had a prominent buttocks and elongated labia, which were considered unusual by European audiences at the time. She was exhibited in a cage or on a stage, and audiences would pay to see her and other people with physical differences as part of a “freak show.” This dehumanizing treatment caused her immense psychological and physical suffering.



3. Baartman was studied by European scientists: Baartman’s physical features attracted the attention of scientists and anatomists in Europe. She was examined and studied by several researchers who were interested in her unique anatomy. Her body was dissected and her remains were used for scientific study even after her death.


4. Baartman’s story inspired activists to fight against racism and exploitation: Baartman’s exhibition and subsequent treatment in Europe was a powerful example of the racism and exploitation faced by Black people during the colonial era. Her story inspired anti-slavery and anti-racism activists to fight for equality and justice, and her legacy continues to be a symbol of resistance against racism.


5. Baartman’s remains were returned to South Africa in 2002: After years of campaigning by activists and the South African government, Baartman’s remains were returned to her home country in 2002. She was buried in a ceremony in the Eastern Cape, where she was born, and her grave has become a symbol of the fight against racism and exploitation.

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