Skip to main content

The Transvaal Advertiser of November 24 1883 reported thus on Mampuru II’s execution

THE hauntingly beautiful whirring of dinaka broke the early morning silence of Mamone, a slumberous village dotted with hillocks formed of clusters of boulders that protrude from the landscape like giant anthills.

In the crowded lapa of the Bapedi Marota Mamone royal homestead located at the base of one of these spectacular rocky hills, an elderly woman in a bright yellow dress pounded on a cowhide drum.

Dudum dum dudum dum dum! Dudum dum dudum dum dum!

Around her forming a vibrating and electrified semi-circle, men stomped the ground in sync to the drum, blowing furiously on their flute like pipes.

Wheeeee wheeee! Wheeeeee wheeeeee! Wheeeeee wheeeee wheeeee!

Another man, his head covered in a hat fashioned from the soft, beautiful skin of a jackal moved around like a spirit medium, blowing on a rusted brass trumpet.

The Transvaal Advertiser of November 24 1883 reported thus on Mampuru II’s execution:


‘The Executive Council of this state having decided that the sentence of death pronounced upon the kaffir Chief Mampuru at the last Criminal Sessions of the High Court for murder and rebellion should be carried out, the execution took place on Thursday morning of 22 November.

‘Generally the dread sentence of the law is carried out within the precincts of the gaol, but, for some reason or other, it was resolved to vary the practice in the case of Mampuru, and the gallows was erected on the western side of the gaol, within the enclosure … some 260 white persons took advantage of the opportunity of witnessing a public execution furnished to them by the Executive … these men of education and standing in society … turned out early in the morning to behold a scene that, under any circumstances, is most repulsive and horrible.

‘The Government … enforced the attendance of the kaffir prisoners, who had been more or less compatriots of Mampuru; and they were compelled to witness the death agonies of the Chief. It may be mentioned that the Government did not consider it necessary to provide the condemned prisoner with a shirt, and he was hanged in all his nakedness.’

The New York Times of December 19 1886 painted a gory and barbaric scene of Mampuru II’s demise.

‘Mampuru was led naked to the jail yard in the presence of 200 whites. The first rope used broke when the trap was sprung and Mampuru fell into a pit below. He was dragged out, however, and another attempt to hang him was successful.’

Pretoria Central Prison, where Mampuru II was imprisoned was renamed in his honour by the ANC government in 2013 and is now known as Kgoši Mampuru Management Centre.

Mamone, the seat of the Bapedi Marota Mamone falls under the Sekhukhune District Municipality, renamed in honour of Mampuru II’s bitter rival.


Comments

Native

Popular posts from this blog

RAPE OF IGBO MEN DURING SLAVERY SEASON

RAPE OF IGBO MEN DURING SLAVERY SEASON Did you know that during slavery slave owners would buy slaves to engage in forced sexual acts?  These male slaves were bought entirely on the prerequisite to owning a big penis. Igbo men were also routinely raped by their slave owners as forms of punishment for their insurgency.  The process was known as "breaking the buck or buck breaking." Involves an African Igbo slave who was challenged and then whipped in front of his entire congregation of slaves. Once the slave was worn out the master would have the other Igbo slaves make him walk over the trunk where the pants would be removed and the slave owner would have the slave sodomize in front of his wife , family , friends and kids Slave owner would make sure the slaves wife and children watched front row and center, so they could witness the death and sexual humiliation of her husband and father. Buck Breaking was the slave master's most effective tool to keep all young Igbo black ...

Cartel forces woman to strip n@ked and make a confession before killing her

Cartel forces woman to strip n@ked and make a confession before killing her A woman has been found dead after she was interrogated topless and at gunpoint by Mexican cartel thugs.  Laura Karen Rodríguez Moreno was held up by members of the Santa Rosa de Lima Cartel and forced to confess she was a member of a rival drug cartel and had been working with local police. She was forced to confess to being part of the Jalisco New Generation Cartel (CJNG) and to an alleged relationship between the CJNG and the Municipal Police of Salamanca, Guanajuato. Footage of the interrogation was shared across social media. In the disturbing video, Laura stands in front of a white car at night, topless but wearing shorts. She is flanked by masked men holding large guns, while her interrogator off camera asks her questions. In Spanish, the interrogator asks Laura her name, to which she replies “Laura Karen Rodriguez Moreno”. Her interrogator then asks where Laura lives. “In the...

The Good Man of Nanking

The Good Man of Nanking Taiwan, as known as Republic of China (ROC), the country where I was born and raised, is currently in a difficult situation both internally and internationally due to the complex relations between Taiwan, People’s Republic of China (PRC) and Japan. To understand the formation of the current situation and look for possible solution to the future, it is crucial to know the history between the three countries, especially the past hundred years. Besides, out of my curiosity for my well-respected grandfather, who was previously a general in Republic of China while it still represented the entire China, I want to learn the truth of the second Sino-Japanese war during WWII, which lasted eight years and caused millions of deaths. During the war, the most disputed tragedy was the “Nanking Massacre” and it is still a unresolved dilemma between Chinese and Japanese people as well as the government. From Wikipedia: “Nanking Massacre was an episode of mass murder and...